Cover

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Title Page, Copyright

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Contents

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pp. v-vi

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Acknowledgments

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p. vii

Early outlines for several of these papers were presented in a seminar organized by the Center for Religion, Ethics and Culture at the College of the Holy Cross. The seminar, and thus much of this research, was made possible by funding from The May and Stanley Smith...

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Introduction

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pp. 1-16

What is it that we are witnessing in the recent appearance, and indeed the proliferation, of rational principles, social structures, and a moral order no longer determined by a positive relation to religion, if not simply the continued unfolding of our...

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Chapter 1: How Rational Is the Heart? How Natural Is Reason? How Universal Is Faith?

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pp. 17-32

Instead of being a fable, truth bothers us as the most desired condition of an authentic life. It must be sought, however. Consequently, human existence has been experienced, represented, imagined, told, and dramatized as a journey, an exodus, a quest, a pilgrimage, an expedition, a ladder, a climb...

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Chapter 2: Naturae Desiderium: The Desire of Nature between History and Theology

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pp. 33-63

To attribute some form of desire or yearning to the natural world is hardly a new proposition. The proposition alone has for a long time been seen as a fount of diverse but unmistakable controversy. For example, Aristotle, in a woeful misreading of Empedocles...

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Chapter 3: Athens, Jerusalem, and . . . : Overcoming the Exclusivist Paradigms of the Past

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pp. 65-85

I have chosen this broader title to think about the split about reason and faith or the gap between secular rationality and religious sensibility, particularly in university life, not only because of Tertullian’s famous question, what has Jerusalem...

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Chapter 4: Kant: Boundaries, Blind Spots, and Supplements

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pp. 87-126

Kant’s project of defining the relations and differences between reason and faith is as urgent now as it was at the end of the eighteenth century. What to do with Christianity, given its depleted or rapidly depleting authority in modernity, when the background...

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Chapter 5: On Knowing God through Loving Him: Beyond "Faith and Reason"

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pp. 127-151

Our vocabulary offers us two words: “faith” and “reason.” And we step quickly from the existence of words to the existence of things, with the accepted theory telling us on one hand that reason has been bestowed on us and on the other that faith can be awakened in us...

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Chapter 6: Phenomenality and Christianity

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pp. 153-185

I begin by considering three propositions, each of which summarizes a complex position: (1) there cannot be a phenomenology of Christianity; (2) there can be a phenomenology of Christianity; and (3) Christianity is already a phenomenology. I shall discuss them one at...

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Chapter 7: Making the Resurrection Reasonable—or Reason “Resurrectional”?

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pp. 187-216

Christ’s rising from the dead is an irreplaceable “given” in the consciousness of Christian faith:1 “No Christianity without the resurrection of Jesus. As Jesus is the single great ‘presupposition’ of Christianity, so also is the resurrection of...

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Chapter 8: Habermas, Religion, and a Postsecular Society

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pp. 217-238

On June 25, 1962, the Supreme Court of the United States issued an 8– 1 decision, Engel v. Vitale, in which the high court prohibited prayer in public schools. Effectively the decision banned a practice that was still, at the time...

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Chapter 9: “Transcendence from Within” : Benedict XVI, Habermas, and Lonergan on Reason and Faith

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pp. 239-275

In his open letter to the Neue Zürcher Zeitung (February 10, 2007),1 Jürgen Habermas comments on Benedict XVI’s speech at Regens - burg, saying that the pope’s notion of rationality presupposes a “meta - physical” synthesis between reason and faith that held sway...

Contributors

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pp. 277-279

Index

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pp. 281-288