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In the dawn of the new African Millennium, the Rastafari movement has achieved unheralded growth and visibility since its inception more than eighty years ago. Moving beyond a pure spiritual movement, its aesthetic component has influenced cultures of the Caribbean, the United States, and others across the globe. Locating the Rastafari movement at a literal and figurative crossroad, Barnett sets out to consider the possible paths the movement will chart.

Rastafari in the New Millennium covers a wide range of perspectives, focusing not only on the movement’s nuanced and complex religious ideology but also on its political philosophy, cosmology, and unique epistemology. Barry Chevannes’s essay addresses the concerns of death and repatriation, highlighting the transformative challenges these issues pose to Rastafari. Essays by Ian Boxill, Edward Te Kohu Douglas, Erin C. MacLeod, and Janet L. DeCosmo, among others, offer rich accounts of the globalization of Rastafari from New Zealand to Ethiopia, from Brazil to Nigeria. Drawing on new research and global developments, the contributors, many of whom are leading scholars in the field, reinvigorate the critical dialogue on the current state and future direction of the Rastafari movement.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright Page
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  1. Contents
  2. pp. v-viii
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  1. Tables
  2. p. ix
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  1. Foreword
  2. pp. xi-xiii
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  1. Acknowledgments
  2. p. xv
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  1. Contributors
  2. pp. xvii-xxii
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  1. Rastafari in the New Millennium: Rastafari at the Dawn of the Fifth Epoch
  2. pp. 1-10
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  1. Part 1: An Assessment of Rastafari in the New Millennium
  2. pp. 11-32
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  1. 1. Rastafari and the Coming of Age: The Routinization of the Rastafari Movement in Jamaica
  2. pp. 13-32
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  1. Part 2: The Globalization of Rastafari
  2. pp. 33-122
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  1. 2. The Lantern and the Light: Rastafari in Aotearoa (New Zealand)
  2. pp. 35-65
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  1. 3. The Rastafari Presence in Ethiopia: A Contemporary Perspective
  2. pp. 66-88
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  1. 4. Water Development Projects and Cultural Citizenship: Rastafari Engagement with the Oromo in Shashemene, Ethiopia
  2. pp. 89-103
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  1. 5. “A New Christianity for the Modern World”: Rastafari Fundamentalism in Salvador, Bahia, Brazil
  2. pp. 104-122
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  1. Part 3: Rastafari Ideology, Philosophy, and Praxis
  2. pp. 123-174
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  1. 6. Rastafari as Philosophy and Praxis
  2. pp. 125-141
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  1. 7. Exploring RastafarI’s Pedagogic, Communicative, and Instructional Potential in the Caribbean: The Life and Works of Mutabaruka as a Case Study
  2. pp. 142-158
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  1. 8. Rastafari as an Afrocentrically Based Discourse and Spiritual Expression
  2. pp. 159-174
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  1. Part 4: Gender Considerations in the Rastafari Movement
  2. pp. 175-235
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  1. 9. The Woman in RastafarI
  2. pp. 177-189
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  1. 10. Resistance Without and Within: Reasonings on Gender Relations in RastafarI
  2. pp. 190-221
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  1. 11. Cultural Ideology and RastafarI Women
  2. pp. 222-235
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  1. Part 5: Religious Considerations in the Rastafari Movement
  2. pp. 237-252
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  1. 12. The Wages of (Sin) Is Babylon: Rastafari Versus Christian Religious Perspectives of Sin
  2. pp. 239-252
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  1. Part 6: Rastafari and Reggae
  2. pp. 253-288
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  1. 13: Kumina, the Howellite Church,and the Emergence of Rastafarian Traditional Music in Jamaica
  2. pp. 255-269
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  1. 14. From Wareika Hill to Zimbabwe: Exploring the Role of Rastafari in Popularizing Reggae Music
  2. pp. 270-277
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  1. 15. A Focus on Sizzla Kalonji: A Leading Influence on a New Generation of Rastafari Youth
  2. pp. 278-288
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  1. Part 7: Political Dimensions of the Rastafari Movement
  2. p. 289
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  1. 16. Reluctant Candidates?: Rastafarians and Partisan Politics in Jamaica and Elsewhere
  2. pp. 291-299
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  1. 17. Rodney and Rastafari: Cultural Identity in 1960s Jamaica
  2. pp. 300-309
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  1. Conclusion
  2. pp. 310-315
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  1. References
  2. pp. 319-337
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  1. Index
  2. pp. 339-360
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  1. Back Cover
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