Polarising Javanese Society
Islamic and Other Vision, c. 1830-1930
Publication Year: 2007
Published by: NUS Press Pte Ltd
Half Title, Title, Copyright, Dedication Pages
List of Illustrations and Maps
List of Tables
Transcription and Orthography
This book aims to answer questions that have been bothering me for many years. I learned when I began studying Indonesia in the 1960s, and observed personally when I first arrived there in 1969, that Javanese society was deeply conflicted by differing degrees of commitment to...
1. The Javanese Islamic Legacy to c. 1830: The Mystic Synthesis
The Javanese have long had opportunities to sample new, foreign ways of doing and believing and the imagination to embrace whatever seemed to be of value. As world trade passed through their waters, stopped at their ports and sought their trade items, new technologies and new faiths...
2. Javanese Society's Nineteenth-century Colonial Context
In Java, 1830 was one of those remarkable years that truly mark a historical watershed. Most years that we take as turning-points are just useful short-hand indicators of longer periods of transition, some particular event being taken to stand for a larger train of events. But 1830 really...
3. The Diverging Worlds of Pious Islam
As noted in Chapter 1, Javanese Islamic traditions around 1830 brought together a sense of Islamic identity, fulfillment of the five pillars of Islamic ritual life and acceptance of an array of local spiritual forces — all within the Javanese understanding of Sufism — marking what I have...
4. The Birth of the Abangan
From about the middle of the nineteenth century, there emerged in Javanese society a category of people who were defined by their failure — in the eyes of the more pious — to behave as proper Muslims. These were the...
5. Javanese Christian Communities
Until the middle years of the nineteenth century, there was no significant Christian mission effort in Java and there were no Javanese Christian communities. Then the first Javanese embraced Christianity. This was in the context of Dutch colonial rule, of course, so it might be tempting...
6. The Elite's New Horizons
We have seen in Chapter 2 that the priyayi elite were essential to the functioning of the colonial state in nineteenth-century Java. For the Dutch, if the social prestige of the priyayi could be combined with sufficient administrative skills to make the administration work acceptably...
7. Anti-Islamic Reaction: Budi and Buda
In 1866 a scientific discussion in Bramartani led to the suggestion for the first time (so far as I am aware) that the age of Islam might come to an end in Java. Raden Saleh Sharif Bustaman (1811–80), the great painter and a prominent figure of this hybrid age, had discovered...
8. Polarities Politicised, c. 1908-30
Into the increasingly polarised society that we have seen emerging in nineteenth-century Java there came, in the early twentieth century, more modern forms of organising and mobilising people and of distributing ideas. Social categories that had previously been seen in such matters as...
Conclusions: Religion, Politics and Conflicted Societies
In the preceding chapters, we have seen how a society that seems once to have been unified by a sense of religious identity came to be divided by conflicting senses of religious identity. As far as can be judged from the surviving evidence — which is voluminous but certainly less...
Page Count: 256
Illustrations: 3 maps, 23 images
Publication Year: 2007
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