Abstract

Abstract:

In the first half of Methodius of Olympus's dialogic Symposium (c. 290 c.e.), his female interlocutors present three different metaphors involving procreation. Although anchoring their description in an ancient medical belief that semen was a type of liquefied bone marrow, they reject the older reasoning behind this explanation, namely that semen was the vehicle for passing on soul. Instead, they assert that God provides the soul to the embryo while the mother actively forms the child in utero. With this change, Methodius's virgin speakers reorient the gender roles of the parties involved in reproduction, rejecting the forming or ensouling role typically given to sperm. The female interlocutors in the dialogue thereby create an image of the ideal Christian as metaphorically female, united with Mother Church, who, in a constant state of pregnancy, forms new Christians through instruction.

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