This is a preprint
Abstract

In this paper, I examine Zhu Xi's investigation thesis, the claim that a necessary condition (in ordinary cases) for one’s acting fully virtuously is one’s investigating the all-pervasive pattern in things (gewu格物). I identify four key objections that the thesis faces, which I label the rationalism, elitism, demandingness, and irrelevance worries. Zhu Xi, I argue, has resources for responding to each of these worries, and for defending a broadly intellectualist conception of fully virtuous agency.

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Launched on MUSE
2018-03-08
Open Access
No
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