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  • Beyond the State and CapitalismThe Current Anarchist Movement in Italy
  • Alice Poma and Tommaso Gravante

In Italy, anarchists are visible—that is, appear in the mainstream media— only when they are involved in violent protest events, such as the 27th G8 summit protest in Genoa in 2001, or in illegal activities, such as the occupation of social spaces and the sabotage involved in the resistance against the high-speed railway in the north of Italy (NO TAV movement). On the other hand, when they are not shown as terrorists or violent, they are studied as historical subjects. Indeed, if we look in specialized journals or publications like Perspectives on Anarchist Theory, Anarchist Studies, Estudios—Revista de Pensamiento Libertarios, AK Press, and so on, we can find articles and books on “the Italian knights of anarchy,” such as Malatesta (1853–1932), Berneri (1897–1937), Borghi (1882–1968), Fabbri (1877–1935), and Galleani (1861–1931). Or, we find studies on how Italian anarchist influences spread via migrant workers and political exiles to a number of countries between the 1880s and the First World War. Or, we find pieces about Italian anarchist experiences in projects and revolutions, such as the Cecilia Colony in Brazil (1890–94) and the Spanish Revolution (1936–39). Italian anarchism and anarchists are mainly studied as if they were frozen in a period from the First International to the immediate postwar years following the Second World [End Page 1] War in Europe. In our field—social movement studies—there is no sociological analysis of the current Italian anarchist movement. To fill this gap, the aim of this article is to present a picture of the current Italian anarchist movement by answering some questions. What are the main difficulties that Italian anarchist groups face? With whom do these groups fight and share their everyday activities? How do Italian anarchists carry out their alternative projects? We will try to answer these questions based on the authors’ 20 years of experience with the Italian anarchist scene and by analyzing the interviews of 13 well-known and experienced anarchist activists involved in several groups and projects all around the peninsula.1

For the qualitative interviews, we spoke with 13 historical activists who agreed to participate in the survey. They have a great deal of experience, ranging from 20 to 40 years, and have participated in several groups and worked on anarchist editorial press/publications and projects all around the peninsula. The interviewees were selected because they are landmark figures in several anarchist scenes—such as anarchosyndicalism squatters, anarchist federations, eco-communes, and so on—and also because they embrace different approaches to anarchism related to different ideological references, such as Bakunin, Fanelli, Malatesta, Galleani, Gori, Borghi, and Meschi. Even though 13 interviews are not enough to cover the full Italian anarchist scene, the groups and projects in which these activists take part are important hubs in the main Italian anarchist network that is founded on sharing similar practices, values, and empathy.

We interviewed 13 activists from different groups and various generations who started their political activities between the late 1970s and the 1990s. Most of them joined anarchism in the so-called Years of Lead, which lasted two decades in the 1970s and 1980s and were a period of sociopolitical turmoil in Italy. During these decades, the interviewees participated in Italian collective movements that belonged to the “family of libertarian left social movements,” such as the Movement of 1977,2 the student movement, the pro-choice abortion and feminist movement, the antipsychiatry movement, the antinuclear weapon and power station movement, the anticonscription movement and in grassroots syndicalism activities. Others started their political activity in the early 1990s—as the authors did—in squatted social centers, in alternative [End Page 2] livelihood projects, or by joining the Italian Anarchist Federation (FAI). In addition to their extensive experience, all of our interviewees are still politically active in one or more projects, groups, or movements, including Sicilia Libertaria in Ragusa (southern Italy), Errico Malatesta in Ancona (southern Italy), the Libera Officina social center and the Red and Black Market in Modena (northern Italy), the Cox18 social center in Milan (northern Italy), the squatted Torre Libertaria...

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