Periodical Literature

General and Miscellaneous

El rostro de Cristo en el arte. Fermín Labarga. Anuario de Historia de la Iglesia, 25 (2015), 265-316.

“Religion des pères.” Le christianisme en Arménie des origines à nos jours. Aram Mardirossian. Istina, LXI (Apr.-June, 2016), 145-67.

Evangelicals and Unevangelicals: The Contested History of a Word, 1500-1950. Linford D. Fisher. Religion and American Culture, 26 (Summer, 2016), 184-226.

Catholic nuns in transnational mission, 1528-2015. Anne O’Brien. Journal of Global History, 11 (Nov., 2016), 387-408.

The Double Invisibility of Missionary Sisters. Sarah A. Curtis. Journal of Women’s History, 28 (Winter, 2016), 134-43.

The Protestant Reception of Jan Hus in Great Britain and the American Colonies. Tom Schwanda. Journal of Moravian History, 16 (2, 2016), 65-89.

Jan Hus in English-Language Historiography, 1863-2013. Thomas A. Fudge. Journal of Moravian History, 16 (2, 2016), 90-138.

Monastische Kongregationen und Mission im 19. und 20. Jahrhundert. Cyrill Schäfer, OSB. Erbe und Auftrag, 92 (2, 2016), 167-81.

Toyohiko Kagawa and Reinhold Niebuhr: The Church and Cooperatives. Brian G. Byrd and John Paul Loucky. Journal of Interdisciplinary Studies, 28 (1-2, 2016), 63-88.

Les débuts de la collaboration entre les Églises orientales orthodoxes au XX^e siècle. Dietmar W. Winkler. Istina, LXI (Apr.-June, 2016), 201-12.

Paolo VI e la libertà religiosa. Philippe Chenaux. Anuario de Historia de la Iglesia, 25 (2015), 193-207.

Ancient

Early Christianity in Light of New Religious Movements. Eyal Regev. Numen, 63 (5/6, 2016), 483-510.

Women and the Spread of Christianity. Angelo Di Berardino. Augustinianum, LV (Dec., 2015), 305-26.

Pagans, Jews, Christians, and a Type of Book Divination in Late Antiquity. Robert Wiśniewski. Journal of Early Christian Studies, 24 (Winter, 2016), 553-68.

Sobre el origen y la influencia de los Annales martyrum. Francisco Bautista. Hispania Sacra, 68 (138, 2016), 477-90.

Greek Lists of the Apostles: New Findings and Open Questions. Christopher Guignard. Zeitschrift für Antikes Christentum, 20 (Dec., 2016), 469-95.

Private Creeds and Their Troubled Authors. Andrew Radde-Gallwitz. Journal of Early Christian Studies, 24 (Winter, 2016), 465-90.

De Higinio de Córdoba a Braulio de Zaragoza. Crónica del antipriscilianismo. Diego Play Augusto. Rivista di Storia e Letteratura Religiosa, LII (1, 2016), 3-46.

Herrschaft und Bekenntnis. Überlegungen zur imperialen Normierung des christlichen Glaubens in der Spätantike. Wolfram Kinzig. Historische Zeitschrift, 303 (Dec., 2016), 621-42.

The apostolic canons of Antioch. An Origenistic exercise. Alistair C. Stewart. Revue d’histoire ecclésiastique, 111 (July-Dec, 2016), 439-51.

De Statuis: las fuentes cristianas sobre la “Revuelta de las estatuas”. Alberto J. Quiroga Puertas. Hispania Sacra, 68 (138, 2016), 467-75.

Memory, Language, and the Making of Truth: Towards an Hermeneutic of Augustine’s Conversion Narrative. Carmen Angela Cvetković. Augustinianum, LV (Dec., 2015), 479-512.

Augustine’s Punishments. Peter Iver Kaufman. Harvard Theological Review, 109 (Oct., 2016), 550-66.

A Critical Look and Evaluation of Augustine’s De haeresibus. Sydney Sadowski. Augustinianum, LV (Dec., 2015), 461-78.

Questioning Christian baptism. Insights from Augustine’s correspondence. Matthieu Pignot. Revue d’histoire ecclésiastique, 111 (July-Dec, 2016), 452-82.

Questions liturgiques dans les “Canons de Shenoute”. Ugo Zanetti. Orientalia Christiana Periodica, 82 (I, 2016), 67-99.

Rivers of Risk and Redemption in Gregory of Tours’ Writings. Ellen F. Arnold. Speculum, 92 (Jan., 2017), 117-43. Speculum, 92 (Jan., 2017), 117-43.

Taking the Devil at his Word: The Devil and Languages in the Dialogues of Gregory the Great. Charlotte Kingston. Journal of Ecclesiastical History, 67 (Oct., 2016), 705-20.

Teodolinda: immagini e metamorfosi di una regina tra Medioevo ed età moderna. Gabriella Maroni. Aevum, XC (May-Aug., 2016), 293-332.

Medieval

Furnished female burial in seventh-century England: gender and sacral authority in the Conversion Period. Helena Hamerow. Early Medieval Europe, 24 (Nov., 2016), 423-47.

Domino in domino dominorum: Bede and John of Beverley. Frederick M. Biggs. Anglo-Saxon England, 44 (2015), 17-30.

Dynamic intertextuality in the Miracula Nynie episcopi: remembering Arator’s Historia apostolica. Richard Hillier. Anglo-Saxon England, 44 (2015), 163-79.

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