- Oedipus the Tyrant:A View of Catharsis in Eight Sentences
The following is an attempt at something new, an experiment in micro-criticism that proposes to solve the conundrum of Aristotelian catharsis in fewer than two hundred words. Reference is made to Oedipus Tyrannus.
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1. According to Aristotle, the catharsis of pity and fear is a primary goal of tragedy.1
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2. Pity is a response to “unmerited misfortune” (Aristotle, p. 45).
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3. Fear depends upon pity—with the spectator fearing that he, too, may be subject to unmerited misfortune (Aristotle, p. 45).
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4. Unmerited misfortune is an abomination, a condition suggestive of a defective moral order.
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5. Aristotle regards Oedipus Tyrannus as an exemplary tragedy (Aristotle, p. 49).
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6. Sophocles, by showing Oedipus behaving in ways that merit misfortune—rashly accusing his supporters of plotting against him, threatening to kill them, ordering the torture of the elderly Herdsman2—relieves a measure of pity.
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7. Oedipus deserves exile for these tyrannies alone, irrespective of his impurity. [End Page 579]
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8. The moral order is thus restored and we are purged of our sense of injustice—in the form of unmerited misfortune.
Footnotes
1. Aristotle, Poetics, trans. S. H. Butcher (New York: Dover, 1951), pp. 23, 41, 49; hereafter abbreviated Aristotle and cited by page number.
2. Sophocles, Oedipus Tyrannus, trans. Hugh Lloyd-Jones, Loeb Classical Library (Cambridge: Harvard University Press, 1994). [End Page 580]