Periodical Literature

General and Miscellaneous

La canonizzazione dei Santi. Infallibile? Maurizio P. Faggioni, OFM. Gregorianum, 96 (3, 2015), 527–50.

Zur Tagzeitenliturgie an den drei Tagen vor Ostern. Vom römischen (und monastischen) Offizium zur heutigen Liturgia Horarum. Ingrid Fischer. Liturgisches Jahburch, 65 (2, 2015), 105–24.

The Liturgical Reform and the “Political” Message of Vatican II in the Age of a Privatized and Libertarian Culture. Massimo Faggioli. Worship, 90 (Jan., 2016), 10–27.

The History of Clerical Taxation in England and Wales, 1173–1663: The Findings of the E 179 Project. Maureen Jurkowski. Journal of Ecclesiastical History, 67 (Jan., 2016), 53–81.

Quando il sole tramontava alle ventiquattro: orologi, campane e campanili, calendari e ricorrenze liturgiche a Venezia. Sergio Baldan. Studi Veneziani, LXIX (2014), 393–540.

Medicina e religione sulla longue durée: equilibri instabili e giochi di potere. Sabrina Minuzzi. Archivio Storico Italiano, CLXXIII (IV, 2015), 719–33.

The Repugnant Other: Soldiers, Missionaries, and Aid Workers as Organizational Migrants. Leo Lucassen and Aniek X. Smit. Journal of World History, 26 (Mar., 2015), 1–39.

Noticias de la Provincia Renano-Suiza. Carl B. Ebner and Clemens Schroeber. Archivum Scholarum Piarum, XL (2016), 175–216.

The Missio sui Iuris: To Be or Not To Be a particular Church (c. 371 § I): Historical Development of the Missio sui Iuris in Mission Territories (1896–2002) and the Praxis of the Congregation for the Evangelization of Peoples in Erecting Them. Joseph V. McCabe, M.M. Jurist, 75 (2, 2015), 313–85.

Synesius of Cyrene and the American “Synesii.” Jay Bregman. Numen, 63 (2–3, 2016), 299–323.

Pedro Arrupe y el Concilio Vaticano II. Santiago Madrigal, SJ. Estudios Eclesiásticos, 91 (Jan.–Mar., 2016), 143–72.

Filippo Rotolo OFMConv. Operoso storico francescano collaboratore della “Miscellanea Francescana.” Francesco Costa, OFMConv. Miscellanea Francescana, 115 (III–IV, 2015), 331–67.

Ancient

El paso de Asclepio a Cristo en la primera literatura cristiana. Juan Carlos Alby. Theologica Xaveriana, 65 (Jan.–June, 2015), 185–208.

The Original Language of the Muratorian Fragment. Christophe Guignard. Journal of Theological Studies, 66 (Oct., 2015), 596–624.

Los dos focos de persecución cristiana en el Imperio romano: el Norte de África y Asia Menor. M. Amparo Mateo Donet. Gregorianum, 96 (3, 2015), 551–70.

Divine or Human Images? Neoplatonic and Christian Views on Works of Art and Aesthetics. Arja Karivieri. Numen, 63 (2–3, 2016), 196–209.

L’όμοούσιος nel III secolo. Note critiche sulla questione dei due Dionigi e il concilio di Antiochia del 268. Giuseppe Bartolozzi. Cristianesimo nella storia, 36 (3, 2015), 487–503.

La Passion grecque abrégée de sainte Cyprille, martyre à Cyrène en Libye (BHG 2093). Xavier Lequeux. Analecta Bollandiana, 133 (Dec., 2015), 241–48.

Les programmes religieux de Constantin et de ses concurrents vus à travers les monnaies. Christian R. Raschle. Revue d’Histoire Ecclésiastique, 110 (July–Dec., 2015), 587–616.

Abba Moïse l’Éthiopien, moine de Scété, et sa trajectoire de sanctification. Jean-Luc Molinier. Collectanea Cisterciensia, 77 (4, 2015), 343–67.

Athanasius’ ‘Vita Antonii’ as Political Theology: The Call of Heavenly Citizenship. Sophie Cartwright. Journal of Ecclesiastical History, 67 (Apr., 2016), 241–64.

“Segregati a credentium turbis”. Historical and theological reflections on ecclesial aspects of monastic origins. Mark Sheridan. Cristianesimo nella storia, 36 (2, 2015), 251–75.

The Sardican Paper, Antiochene Politics, and the Council of Alexandria (362): Developing the ‘Faith of Nicaea’. Donald Fairbairn. Journal of Theological Studies, 66 (Oct., 2015), 651–78.

Byzantine Visual Culture: Conditions of “Right” Belief and Some Platonic Outlooks. Anne Karahan. Numen, 63 (2–3, 2016), 210–44.

Briser les idoles païennes ou les sauvegarder? Le sort des statues divines de Caesarea (Cherchel, Algérie) à la fin de l’Antiquité. Gabriel de Bruyn. Revue historique, 140 (Jan., 2016), 3–24.

Les stylites, des moines perdus entre terre et ciel. Philippe Henne. Mélanges de Science Religieuse, 72 (4, 2015), 5–15.

Das sogenannte Bekenntnis des Ambrosius (CPL 167a) bei Theodoret und der Brief In prolixitate epistolae Papst Anastasius’ II. (CPL 1610; CPG 9160). Wolfram Kinzig. Zeitschrift für Antikes Christentum, 19 (3, 2015), 452–80.

Fondazione di una chiesa (Codex Theodosianus, XVI, 10, 25 e...