Abstract

This essay examines the affective structures of the Central America solidarity movement in the 1980s. Through an analysis of movement photography, memoir, and Barbara Kingsolver’s novel The Bean Trees, the essay shows how the 1980s Central America solidarity movement was characterized by a disillusionment with the “hermeneutics of suspicion” and a valorization of sentimental reparative modes that emphasized affective connections between US and Central American subjects. This reparative orientation often required depoliticizing racial performances from Central Americans, anticipating the demands of neoliberal multiculturalism.

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