Abstract

This essay first sketches some issues of ethnic or religious identity and their possible relevance to the late Roman Near East, and then surveys the various labels attached by contemporaries to those within the Church who opposed the doctrines proclaimed at the Council of Chalcedon, and proclaimed instead a one-nature Christology. Its main purpose is to examine the very extensive and detailed contemporary evidence from the pre-Islamic period for the evolving role of Syriac in what would later become the Syrian Orthodox Church.

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