Index of Articles Volume 28

By Title

A Spectrum of Ideas about Kierkegaard and the Overcoming of Violence David Goicoechea (255–256).

Can Art Be Theology? Regina Coupar (61–80).

Reflections on “Religious coping in schizophrenia patients: Spiritual support in medical care and pastoral counseling” Joseph G. Schner (213–216).

Counter-Reformation Theology and Art: The Example of Rubens’ Paintings of the Passion Richard Viladesau (29–42).

Crossing out the Crucifix Marko Zlomislić (261–268).

Early Christian Art and Divine Epiphany Robin M. Jensen (125–144).

Emanuel Swedenborg’s Aesthetic Philosophy and Its Impact on Nineteenth Century American Art Jane Williams-Hogan (105–124).

Irony as the Birth of Kierkegaard’s “Single Individual” and the Beginning of Politics George Willis Williams, III (309–318).

Is the ‘Intelligibility of Religious Language’ Debate Dead? William Sweet (291–308).

Liturgical Architecture: Creating Space for Worship Gerald Robinson (3–28).

Muslim Studies in a Christian Theological School: The Muslim Studies Program at Emmanuel College in Toronto Mark G. Toulouse (235–254).

Religious coping in schizophrenia patients: spiritual support in medical care and pastoral counselling Pierre-Yves Brandt, Sylvia Mohr, Christiane Gillieron, Isabelle Rieben, Philippe Huguelet (193–207).

Repetition and Overcoming Violence with the Compassion of Nothingness John Mayer (269–273).

Responses to Larmer on Miracles, Divine Agency, and Laws of Nature William Sweet, Yiftach Fehige, and Joseph Berkovitz (145–163).

Risible Christianity? Kierkegaard versus Žižek Leo Stan (275–289).

Sacrificing Isaac: A Different conclusion from that of Kierkegaard Don Johnstone (256–261).

Theosophical Influences on the Painting and Writing of Lawren Harris: Re-imagining Theosophy through Canadian Art Michael Stoeber (81–104).

The Worship of Mary in Mexico: Sacred Trees, Christian Crosses and the Body of Goddess Patrizia Granziera (43–60).

Two Theological Movements in India that complicate Western Reformed Identities Don Schweitzer (217–233).

What can Athens learn from Jerusalem? A Response to “Religious coping in schizophrenia patients: spiritual support in medical care and pastoral counselling” Thomas St. James O’connor, and Alida Van Dijk (209–211).

By Author

Pierre-Yves Brandt, Sylvia Mohr, Christiane Gillieron, Isabelle Rieben, Philippe Huguelet, Religious coping in schizophrenia patients: spiritual support in medical care and pastoral counselling (193–207)

Regina Coupar, Can Art Be Theology? (61–80).

David Goicoechea, A Spectrum of Ideas about Kierkegaard and the Overcoming of Violence 255–256).

Patrizia Granziera, The Worship of Mary in Mexico: Sacred Trees, Christian Crosses and the Body of Goddess (43–60 Robin M. Jensen, Early Christian Art and Divine Epiphany (125–144).

Don Johnstone, Sacrificing Isaac: A Different conclusion from that of Kierkegaard (256–261).

John Mayer, Repetition and Overcoming Violence with the Compassion of Nothingness (269–273).

Thomas St. James O’connor, and Alida Van Dijk, What can Athens learn from Jerusalem? A Response to “Religious coping in schizophrenia patients: spiritual support in medical care and pastoral counselling” (209–211).

Gerald Robinson, Liturgical Architecture: Creating Space for Worship (3–28).

Joseph G. Schner, Reflections on “Religious coping in schizophrenia patients: Spiritual support in medical care and pastoral counseling” (213–216).

Don Schweitzer, Two Theological Movements in India that complicate Western Reformed Identities (217–233).

Leo Stan, Risible Christianity? Kierkegaard versus Žižek (273–289).

Michael Stoeber, Theosophical Influences on the Painting and Writing of Lawren Harris: Re-imagining Theosophy through Canadian Art (81–104).

Mark G. Toulouse, Muslim Studies in a Christian Theological School: The Muslim Studies Program at Emmanuel College in Toronto (235–254).

William Sweet, Is the ‘Intelligibility of Religious Language’ Debate Dead? (287–304).

William Sweet, Yiftach Fehige, and Joseph Berkovitz, Responses to...