Abstract

This article analyses the fact that in the Thandwe area, in Arakan State (Western part of Burma), weikza-related practices are largely widespread among healers and are highly appreciated by consultants. Taking the example of the diviners and the "masters of the upper path", I show that weikza knowledge and techniques potentially guarantee healers a wider field of action and a higher respectability, both of which are essential qualities for healers. My opinion is that this advantage comes from the fact that the weikzas' status, as well as the practices associated to them, combine and mix aspects which are — cognitively — kept distinct: Buddhist and non-Buddhist, this-worldly and other-worldly aspects. The force of the weikza phenomenon resides in its ambiguity and hybridity.

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