Ancient
Redemptive Almsgiving and Economic Stratification in 2 Clement. David J. Downs. Journal of Early Christian Studies, 19 (Winter, 2011), 493-517.
Trois cas de conversion chez les Pères de l'Église: Justin, Hilaire et Augustin. Philippe Henne. Mélanges de Science Religieuse, 68 (4, 2011), 5-17.
Christian Origins in India According to the Alexandrian Tradition. George Nedungatt, S.J. Orientalia Christiana Periodica, 77 (2, 2011), 399-422.
Redefining Donatism: Moving Forward. Maureen A. Tilley. Augustinian Studies, 42 (1, 2011), 21-32.
The Search for Confessors at the Council of Nicaea. James A. Kelhoffer. Journal of Early Christian Studies, 19 (Winter, 2011), 589-99.
Presidency and Procedure at the Early Ecumenical Councils. Richard Price. Annuarium Historiae Conciliorum, 41 (2, 2009), 241-74.
George of Laodicea: A Historical Reassessment. Mark DelCogliano. Journal of Ecclesiastical History, 62 (Oct., 2011), 667-92.
Mónica de Thagaste, Madre y «Maestra» de Agustín de Hipona. Tamara Saeteros Pérez. La Ciudad de Dios, CCXXIV (Sept.-Dec., 2011), 583-617.
La preceptiva antigua y la Regla monástica de san Agustín. Nello Cipriani. Avgvstinvs, LVI (July-Dec., 2011), 443-57.
Ambrose's Jews: The Creation of Judaism and Heterodox Christianity in Ambrose of Milan's Expositio evangelii secundum Lucam. Maria Doerfler. Church History, 80 (Dec., 2011), 749-72.
The Quest for Evagrius of Pontus: A Historiographical Essay. Mark DelCogliano. American Benedictine Review, 62 (Dec., 2011), 388-401.
How to Teach Genesis 1. 1-19. John Chrysostom and Basil of Caesarea on the Creation of the World. Isabella Sandwell. Journal of Early Christian Studies, 19 (Winter, 2011), 539-64.
Das Mosaik "Die Begegnung Melchisedeks mit Abraham" im Langhaus von S. Maria Maggiore in Rom und sein zeitgeschichtliches Umfeld. Gerhard Steigerwald. Zeitschrift für Antikes Christentum, 15 (3, 2011), 498-530.
Religious Violence and Eschatology in the Syriac Julian Romance. Daniel L. Schwartz. Journal of Early Christian Studies, 19 (Winter, 2011), 565-87.
Some conflicts between Christians and Jews in the sixth century. John Moorhead. Studi Medievali, LII (Dec., 2011), 665-80. [End Page 416]