The Political Geography of Horror in Mary Shelley's Frankenstein
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ELH 70.2 (2003) 465-491

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The Political Geography of Horror in Mary Shelley's Frankenstein

Fred V. Randel

The monster who startles unsuspecting victims in Mary Wollstonecraft Shelley's Frankenstein by his sudden and fatal appearance seems to them to come from nowhere. He steps out of the placeless space of our most terrifying nightmares. For many fans of the novel and its filmic adaptations, the murders of Frankenstein are likewise situated in a shadowy land of Gothic fantasy and thrill-provoking manipulations of our unconscious. Thanks to recent scholarship, however, many of the historicities of Frankenstein—its interactions with French Revolutionary era discourses about gender, race, class, revolution, and science—are now as recognizable to informed readers as its psychodrama. 1 But we have only begun to decipher the significance of the geography of this novel, the rationale for setting its horrors in particular places, arranged in a specific sequence. Franco Moretti's Atlas of the European Novel 1800-1900 argues that "in modern European novels, what happens depends a lot on where it happens," but omits Frankenstein from his analysis. 2 Does it really matter that William Frankenstein dies at Plainpalais, Justine Moritz and Alphonse in or near Geneva, Elizabeth at Evian, and Henry Clerval in Ireland? Does Victor's trip through England and Scotland serve any purpose except to evoke personal memories of Mary and Percy Shelley? Why does the novel begin and end in Russia and the Arctic?

Mary Shelley inherited a usage of the Gothic that, in contrast with the expectations of many modern readers, foregrounded history and geography. As Chris Baldick and Robert Mighall have shown, Renaissance humanists used "Gothic" to refer scornfully to the architecture of northern European barbarians (as they viewed them), with particular reference to the Germanic and the medieval, but late eighteenth- and early nineteenth-century English Protestant writers typically set their "Gothic" fictions in Catholic southern Europe, while keeping the term's crucial association with the archaic and oppressive. 3 "Gothic," therefore, was implicated in shifting regionalist, [End Page 465] nationalist, and sectarian mythologies, but it was characteristically used to align the author and reader with the supposedly enlightened, against the anachronistic and benighted. "The present study," Robert Mighall writes, "will challenge the notion that settings in the Gothic are its most dispensable properties, by observing how various historical and political factors help to shape the narrative material and determine those settings." He excludes Frankenstein, however, from the history of Gothic and from his own treatment, on the ground that its greatest horrors are the product of enlightenment and a projected futurity rather than "legacies from the past." 4 I suggest, by contrast, that Mary Shelley's novel is an astute extension and complication of the political geography of Gothic, as applied to the spread of revolutionary ideas, and revolution itself, in Europe and beyond since the mid-seventeenth century. She complicates the Gothic fear of being pulled back into a despotic past by exposing the despotic residue which, in her view, can shadow—but not stop—a potentially liberating, progressive process. At a time when the Congress of Vienna had just given official status to a reactionary interpretation of the French revolutionary era and a reactionary reconstitution of Europe as a whole, Mary Shelley imagines a liberal alternative through the geographical subtext of a European Gothic fiction. She anticipates Percy Bysshe Shelley's "A Philosophical View of Reform" (1819) by opting for an international and comparatist frame of reference, invoking a relatively long-range perspective, and urging the need for the dominant forces of society to abandon Restoration intransigence in favor of fundamental reform—a liberal version of enlightenment—as the only alternative to the spread of violent revolution. 5

I. Ingolstadt and Northern Ice

Lee Sterrenburg first showed why Mary Shelley chose Ingolstadt in Bavaria, as the place where Victor Frankenstein brought the monster to life. 6 An influential ultraconservative cleric, the Abbé Augustin Barruel, whose Memoirs, Illustrating the History of Jacobinism Mary and Percy read on their honeymoon, had claimed that the French Revolution was...