General and Miscellaneous
L’Église dans l’Occident médiéval: histoire religieuse ou histoire de la société? Quelques jalons pour un panorama de la recherche en France et en Italie au XX
e siècle. Michel Lauwers.
Mélanges de l’École Française de Rome, Moyen Âge, 121 (2, 2009), 267–90.
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Eucharistic Concelebration Revisited: Problems of History, Practice, and Theology in East and West. Part I. Robert F. Taft, S. J.
Orientalia Christiana Periodica, 76 (2, 2010), 277–313.
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Le “Relazioni” dei Custodi nella storiografia della Custodia di Terra Santa. Narcyz Klimas, O. F. M.
Antonianum, LXXXV (July–Sept., 2010), 431–49.
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“An Inheritance with Sarah”. Women in the Church of the East (1500–1850). Heleen Murre-Van Den Berg.
Internationale Kirchliche Zeitschrift, 100 (July –Sept., 2010), 190–208.
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Der Protestantismus und das linksrevolutionäre Pathos. Der Ökumenische Rat der Kirchen in Genf im Ost-West-Konflikt in den 1960er und 1970er Jahren. Hedwig Richter.
Geschichte und Gesellschaft, 36 (3, 2010), 408–36.
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Ancient
Christian Atheism, Political Disloyalty, and State Power in the
Apologeticum. Some Aspects of Tertullian’s “Political Theology”. Petr Kitzler.
Vetera Christianorum, 46 (2, 2009), 245–58.
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Per un profilo dell’autore dell’
Elenchos. Manlio Simonetti.
Vetera Christianorum, 46 (2, 2009), 157–72.
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Sirmian martyrs in exile: Pannonian case-studies and a re-evaluation of the St. Demetrius problem. Peter Tóth.
Byzantinische Zeitschrift, 103 (1, 2010), 145–70.
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Donatist self-identity and ‘
The Church of the Truth’. A. Pelttari.
Augustinianum, XLIX (Dec., 2009), 359–69.
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The Staff of Jesus in Early Christian Art. Lee M. Jefferson.
Religion and the Arts, 14 (3, 2010), 221–51.
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Le iscrizioni cristiane della basilica urbana di Porto (scavi 1991–2007 e indagini dell’Ottocento) e la produzione epigrafica di imitazione filocaliana. Donatella Nuzzo.
Vetera Christianorum, 46 (2, 2009), 293–313.
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Die
Iudicia im Ganzen des pachomianischen Regelkorpus. Christoph Joest.
Zeitschrift für Kirchengeschichte, 121 (2, 2010), 145–65.
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Teodosio I, Libanio y la prohibición de los sacrificios. Juan Antonio Jiménez Sánchez.
Latomus, 69 (Déc., 2010), 1088–1104.
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Victoria Crucis: l’
Excursus di Ambrogio sul ritrovamento della santa Croce. Enrico Cattaneo.
Augustinianum, XLIX (Dec., 2009), 421–37.
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Digging Holes and Building Pillars: Simeon Stylites and the “Geometry” of Ascetic Practice. Charles M. Stang.
Harvard Theological Review, 103 (Oct., 2010), 447–70.
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Fonti e testimoni nei
Dialogi di Gregorio Magno. Angela Laghezza.
Vetera Christianorum, 46 (2, 2009), 261–91.
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The Latinity of St. Benedict:A Linguistic Study of the Manuscript Tradition of the Rule (Christine Mohrmann, 1952). Guerric DeBona, O.S.B. (Trans. and Intro.)
Downside Review, 128 (July, Oct., 2010), 205–26, 235–48.
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The Magi:A Rare Mosaic Floor in the Ya’amun Church (Jordan). Nizan Turshan.
Greek, Roman and Byzantine Studies, 50 (Winter, 2010), 616–24.
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Medieval
Geography is Better than Divinity: The Bible and Medieval Geographical Thought. Richard Raiswell.
Canadian Journal of History, XLV (Autumn, 2010), 207–34.
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Anastasius of Sinai: Biblical Scholar. Clement Kuehn.
Byzantinische Zeitschrift, 103 (1, 2010), 55–80.
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Présence et représentations de la Domnonée et de la Cornouaille de part et d’autre de la Manche d’après les Vies de saints et les listes généalogiques médiévales. Bernard Merdrignac.
Annales de Bretagne et des Pays de l’Ouest, 117 (4, 2010), 83–119.
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«Beda a communione separatus»? Una singolare testimonianza custodita nell’
Historia Scholastica del maestro parigino Pietro Comestor. Francesca Tasca.
Revue Bénédictine, 120 (Dec., 2010), 216–42.
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De l’alliance franco-lombarde à l’alliance franco-pontificale. Sur la mention de l’appel de Grégoire III (739) dans l’historiographie carolingienne. Florence Close.
Francia, 37 (2010), 1–24.
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Nochmals zur sogenannten Pippinischen Schenkung und zu ihrer Erneuerung durch Karl den Großen. Florian Hartmann.
Francia, 37 (2010), 25–47.
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«Per la cruna dell’ago»: la formazione della cristianità Latina nella recente storiografia...