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Poor, Bare, Forked: Animal Sovereignty, Human Negative Exceptionalism, and the Natural History of King Lear
- Shakespeare Quarterly
- Johns Hopkins University Press
- Volume 60, Number 2, Summer 2009
- pp. 168-196
- 10.1353/shq.0.0076
- Article
- Additional Information
Human exceptionalist thought has always been with us, in one form or another. But when Lear observes, "thou art the thing itself[;] unaccommodated man is no more but such a poor, bare, forked animal as thou art," each human specification he offers refers comparatively to the bodily forms and natural capacities of non-human animals. By drawing upon a natural history tradition that was dedicated to inventorying the diverse riches of animal forms, Lear's zoographic calculation of human estate proceeds in a strikingly privative mode; this humanity is defined negatively, by lack, rather than by the singularizing, positive attribute that typifies human exceptionalist accounts. Lear's unaccommodated man, then, is a negative exception to a pre-Cartesian, natural historical rule of animal integrity or "sovereignty." An intellectual archaeology of the zoographic resources of Lear's familiar lines suggests an antiexceptionalist tradition and evidences a historical vision of humankind placed in a wider, "zootopian" milieu. In assessing this vision, the reduced dualism of animal lack and human sovereignty that undergirds our habitual reference to a "human-animal divide" simply cannot be taken for granted, because a different cognizance of the varied presence of animal forms marked period thought indelibly.