Periodical Literature

General and Miscellaneous

La primauté du patriarche oecuménique dans l’Empire ottoman. Job Getcha. Istina, LIV (Jan.–Mar., 2009), 17–28.

The Origins of Modernity: An Alternate Interpretation of Western Cultural History. Owen C. Thomas. Anglican Theological Review, 91 (Spring, 2009), 235–54.

L’archivio dell’ Inquisizione e gli studi storici: primi bilanci e prospettive a dieci anni dall’apertura. Elena Bonora. Rivista Storica Italiana, CXX (Dec., 2008), 968–1002.

Le rôle des laïcs dans la coopération missionnaire selon les documents de l’Église, de Grégoire XVI à Paul VI. Marek A. Rostkowski. Theoforum, 38 (3, 2007), 321–59.

L’Arcivescovo G. B. Montini ricorda Papa Giovanni XXIII. Annibale Zambarbieri. lstituto Paolo VI, No. 56 (Dec., 2008), 11–26.

Ein romanischer Tragaltar auf der Flucht. Provenienz und Werkgeschichte des Abdinghofer Tragaltars im 19. und 20. Jahrhundert. Jürgen Werinhard Einhorn, O.F.M. Wissenschaft und Weisheit, 71 (2, 2008), 163–86.

Una aproximación a la historia de una parroquia suburbana gallega: San Miguel de Marcón—Pontevedra. Jesús Niño Sáñchez Guisande y Roberto Acuña Rey. Compostellanum, LIII ( July–Dec., 2008), 603–29.

“IIi a Baluarte”: Revisiting the Cradle of Aglipayanism. Ericson M. Josue. Philippiniana Sacra, XLIV (Jan.–Apr., 2009), 129–86.

Ancient

Chrèstianoi / Christianoi. Ce que «chrétiens» en ses débuts voulait dire. Cécile Faivre and Alexandre Faivre. Revue d’histoire ecclésiastique, 103 (July–Dec., 2008), 771–803.

La penitenza tra rigore e lassismo: Cipriano di Cartagine e la riconciliazione dei lapsi. Attilio Carpin. Sacra Doctrina, 53 (3, 2008), 7–174.

Distraction or Spiritual Discipline: The Role of Sleep in Early Egyptian Monasticism. Charles J. Metteer. St Vladimir’s Theological Quarterly, 52 (1, 2008), 5–43.

The Evolution of Donatist Theology as Response to a Changing Late Antique Milieu. Matthew Allan Gaumer. Augustiniana, 58 (3–4, 2008), 201–33.

Constantin und Lactanz in Trier—Chronologisches. Eberhard Heck. Historia, 58 (1, 2009), 118–30.

La rhétorique au service de la critique du christianisme dans le Contre les Galiléens de l’empereur Julien. Fabrice Robert. Revue d’Études Augustiniennes et Patristiques, 54 (2, 2008), 221–56.

Church Properties and the Propertied Church: Donors, the Clergy and the Church in Medieval Western Europe from the Fourth Century to the Twelfth. Janet L. Nelson. English Historical Review, CXXIV (Apr., 2009), 355–74.

Los orígenes de los clérigos regulares de san Agustín: un monasterio en Hipona, hacia el año 391. José Antonio Calvo Gómez. Religión y Cultura, LIV (Oct.–Dec., 2008), 971–1005.

Augustine and Corruption. Peter Iver Kaufman. History of Political Thought, XXX (1, 2009), 46–59.

Saint Augustine’s Milan vision reconstructed. John Paletta. Augustiniana, 58 (3–4, 2008), 151–80.

Jerome’s Animosity against Augustine. Stuart Squires. Augustiniana, 58 (3–4, 2008), 181–99.

La carta 93 de san Agustín y el uso de la fuerza pública en materia religiosa. José Fortunato Álvarez Valdez. Augustinus, LIV (Jan.–June, 2009), 33–61.

‘lmitatio Christi, imitatio Stephani’. EI pensamiento de Agustín sobre el martirio, a partir de los sermones sobre el protomártir Esteban. Anthony Dupont. Augustinus, LIV (Jan.–June, 2009), 143–71.

The Trial of Eutyches: A new interpretation. George A. Bevan and Patrick T. R. Gray. Byzantinische Zeitschrift, 101 (2, 2008), 617–57.

Vicende postcalcedonesi. II potere imperiale tra scismi e eresie. Enrico Dal Covolo. Annuarium Historiae Conciliorum, 38 (2, 2006), 255–64.

Acta Conciliorum e repetita praelectio giustinianea: la di Marciano del marzo 452. Elio Dovere. Annuarium Historiae Conciliorum, 38 (2, 2006), 241–54.

The Revolt of Vitalianus and the “Scythian Controversy”. Dan Ruscu. Byzantinische Zeitschrijt, 101 (2, 2008), 773–85.

Medieval

Motive und Strukturen des Schismas im monenergetisch-monotheletischen Streit. Heinz Ohme. Annuarium Historiae Conciliorum, 38 (2, 2006), 265–96.

The Vita Columbani in Merovingian Gaul. Alexander O’Hara. Early Medieval Europe, 17 (May, 2009), 126–53.

Bede on the Papacy. John Moorhead. Journal of Ecclesiastical History, 60 (Apr., 2009), 217–32.

Bede on the Britons. W. Trent Foley and Nicholas J. Higham. Early Medieval Europe, 17 (May, 2009), 154–85.

«Per intendere questi tempi bisogna essere un...