Abstract

Feng Qi is widely acknowledged in mainland China as one of the few consummate and most original thinkers to have emerged there since 1949. The essence of Feng's thought is to provide a solution to the time-honored problem of the confrontation between fact and value, between a positivistic/ scientific approach and a humanistic/metaphysical approach. Feng tries to solve this conflict by constructing what he calls "epistemology in a broader sense," at the core of which is his theory of the "transformation of knowledge into wisdom."

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 441-458
Launched on MUSE
2002-12-01
Open Access
No
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