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  • The Prosperity of Tyrants:Bacchylides, Herodotus, and the Contest for Legitimacy
  • Gregory Crane
Gregory Crane
Tufts University

Bibliography

Beazley, J. D. 1955. "Hydria-Fragments in Corinth," Hesperia 24.305-19.
Burnett, Anne Pippin. 1985. The Art of Bacchylides. Cambridge, Mass.
Chiasson, Charles C. 1986. "The Herodotean Solon," GRBS 27.149-62.
Crane, Gregory. 1993. "Politics of Consumption and Generosity in the Carpet Scene of the Agamemnon," CP 88.117-36.
Evans, J. A. S. 1978. "What happened to Croesus?" CJ 74.34-40.
Flory, Stewart. 1987. The Archaic Smile of Herodotus. Detroit.
Herman, Gabriel. 1987. Ritualised Friendship and the Greek City. Cambridge.
How, W. W. and J. Wells. 1964. A Commentary on Herodotus, 2 vols. Oxford.
Immerwahr, Henry R. 1966. Form and Thought in Herodotus. Atlanta.
Köhnken, Adolf. 1971. Die Funktion des Mythos bei Pindar: Interpretationen zu sechs Pindargedichten. Berlin. [End Page 84]
Kurke, Leslie. 1991. The Traffic in Praise: Pindar and the Poetics of Social Economy. Ithaca.
---. 1992. "The politics of άβροσύνη in Archaic Greece," Cl. Ant. 11.91-120.
Lateiner, Donald. 1989. The Historical Method of Herodotus. Toronto.
Macdowell, Douglas. 1962. Andokides: On the Mysteries. Oxford.
Maehler, Herwig. 1982. Die Lieder des Bakchylides: Kommentar. Leiden.
Nagy, Gregory. 1990. Pindar's Homer: The Lyric Possession of an Epic Past. Baltimore.
Ober, Josiah. 1989. Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of the People. Princeton.
Race, William H. 1990. Style and Rhetoric in Pindar's Odes. Atlanta.
Schwyzer, E. 1923. Dialectorum Graecarum Exempla Epigraphica Potiora. Leipzig.
Segal, Charles. 1971. "Croesus on the Pyre: Herodotus and Bacchylides," Wiener Studien 84.39-51.
---. 1976. "Bacchylides Reconsidered," Quaderni Urbinati 22.99-130.
Svarlien, Diane. 1992. Translations of Pindar in Perseus 1.0: Sources and Studies on Ancient Greece (Yale 1992), ed. Gregory Crane. [End Page 85]

Footnotes

1. On the impact that Kroisos had upon the Greek imagination, see Evans 1978.34-35.

2. The translations of Pindar included here are based on those of Diane Svarlien which are included in Perseus 1.0.

3. Perhaps the clearest ancient analysis of the politics of generosity appears in the speech which Thucydides attributes to Alkibiades at 6.16; on the function of this ethic of generosity in Pindar, see Kurke 1991.163-94; on its function in the later, but better documented, fourth-century Athenian democracy, see Ober 1989.226-33.

4. Beazley 1955.

5. Segal 1971.40.

6. Maehler 1982.33, Xen. Cyr. 7.2, Ktesias FGrH 688 fr. 9, Nikolaos v. Damaskus FGrH 90 fr. 68, Diod. 9.2 and 9.34 (possibly from Ephoros).

7. See How and Wells 2.338-47, appendix 16, "Herodotus on Tyranny."

8. Kurke 1992.96.

9. Kurke 1992.94.

10. Kurke 1992.109.

11. I.e., olbos: Hdt. 1.32.9, 1.86.5; olbios: Hdt. 1.30.1, 1.30.2, 1.30.3, 1.30.4, 1.31.1, 1.32.5, 1.32.7 (twice), 1.34.1, 1.86.3, 1.86.5; anolbios ("not olbios"): 1.32.5, 1.32.6; anolbos ("lack of olbos"): 1.32.6; outside of these passages, forms of olbios show up at Hdt. 1.216.3, 6.24.2, 6.61.3, and 8.75.1.

12. Translation based on that of Diane Svarlien.

13. On the general functions of "ritualized friendships" in the classical period, see Herman 1987.

14. Lysias 6.48; on the places where Andocides went during his exile, see Macdowell 1962.4-5; on the aristocratic character of Andocides' boast, see Herman 1987.35.

15. Compare, for example, Elysion at Homer Od. 4.563-68, the nêsoi makarôn at Hes. WD 169-73, and the nêsos makarôn, at Pind. O. 2.70-74; on the land of the Hyperboreans in Pythian 10, see Köhnken 1971.168ff. and Burnett 1985.180 note 14; on the nêsoi makarôn, see West on WD 171.

16. On this, see...

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