Abstract

The New Age spirituality has been criticized as individualistic and narcissistic, but it presents challenges for Christian scholars to redefine spirituality for the globalized world. This essay argues that theology and spirituality have been much connected in the works of Augustine, the mystics, the Anglican divines, and modern theologians, such as Schleiermacher and Tillich. Theologians will be left on the sidelines of our current spiritual reformation if they read these texts simply as "theology" and not as resources for spiritual insights and practical living.

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