Abstract

The study of early Christian asceticism, which formerly focused strictly on ascetic practices, has been transformed in recent years. In addition to ascetic practices, scholars analyze the discourse of asceticism, which emphasizes the decentering of the self, the problematizing of the person's ability to govern the body and be considered righteous before God. Although this approach has pushed back the origins of ascetic discourses in Christianity, the decentering of the self can be observed in Qumran texts. In the present article this ascetic discourse of the decentered self is traced in other pre-Christian Jewish texts and in an unexpected context-novelistic texts. This approach allows for an exploration of literary, ritual, and ascetic aspects of the texts, and some consideration is given to the social context of these important developments.

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