Abstract

In Contra Academicos 3.11.24, Augustine responds to skepticism about the existence of the external world by arguing that what appears to be the world Ñ as he terms things, the "quasi-earth" and "quasi-sky" Ñ cannot be doubted. While some (e.g., M. Burnyeat and G. Matthews) interpret this passage as a subjectivist response to global skepticism, it is here argued that Augustine's debt to Epicurean epistemology and theology, especially as presented in Cicero's De Natura Deorum 1.25.69 Ð 1.26.74, provides the basis for a much more plausible, realist interpretation of Augustine's argument.

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Additional Information

ISSN
1538-4586
Print ISSN
0022-5053
Pages
pp. 157-168
Launched on MUSE
2006-04-25
Open Access
No
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