Abstract

Arab intellectual, it is true also of the modern African intellectual. Arab and African, then, are affiliated in sharing a postcolonial condition of being at once "cursed" and "blessed" with a double vision—and in sharing also, as the essay comparatively demonstrates, the creative potentials of being so circumstanced. It has been Said's sustained ethico-political vision and mission, the essay concludes, to cultivate a planetary humanism out of his double disposition. And in working out this visionary humanism we find Said recurrently acknowledging a Pan-Africanist indebtedness.

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