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The Catholic Historical Review 90.3 (2004) 599-611



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Periodical Literature

General and Miscellaneous

"Vicarius Petri": la mutevole continuità di un'antica denominazione. Maurizio Barba. Ephemerides Liturgicae, CXVII (Oct.-Dec., 2003), 385-399.

De la gloire à la survie: les Facultés de théologie en France du XIIIe au XIXe siècle. Bruno Neveu. Revue des Sciences Religieuses, 78 (Jan., 2004), 91-104.

The Tale of a 1580 Book of Concord, Annotated from the Principality of Ansbach to the Commonwealth of Pennsylvania. Timothy J. Wengert. Lutheran Quarterly, XVII (Winter, 2003), 386-419.

Démographie et morale. L'enseignement des Conférences épiscopales (1950- 2000). Rufin Mika Mfitzsche. Revue théologique de Louvain, 35 (Jan.- Mar., 2004), 22-53.

Christendom and the Legacy of the Sixties: Between the Secular City and the Age of Aquarius. Patrick Pasture. Revue d'histoire ecclésiastique, 99 (Jan.-Mar., 2004), 82-116.

The Madonna and the Cuckoo: An Exploration in European Symbolic Conceptions. Francisco Vaz da Silva. Comparative Studies in Society and History, 46 (Apr., 2004), 273-299.

The Library of the Abbey of Quincy. David N. Bell. Analecta Cisterciensia, LIV (2002), 22-106.

L'antica biblioteca del convento di San Marcello in Roma (secoli XIV-XIX). Ubaldo M. Todeschini, O.S.M. Studi Storici dell'Ordine dei Servi di Maria, LII (2002), 109-156.

La biblioteca del Collegio gesuitico Braidense: I primi cataloghi. Maria Cristina Selva. Accademie & Biblioteche d'Italia, LXX (3-4, 2002), 45-54.

Ancient

"Et sepultus est iuxta corpus beati Petri in Vaticano." Qualche considerazione sul problema delle sepolture dei papi nell'antichità. Roberto Giordani. Vetera Christianorum, 40 (2, 2003), 301-317. [End Page 599]

The Good Samaritan in Ancient Christianity. Riemer Roukema. Vigiliae Christianae, LVIII (1, 2004), 56-74.

Il millenarismo di Tertulliano. Antonio Delrio. Augustinianum, XLIII (Dec., 2003), 365-396.

La letteratura cristiana antica e la medicina (II). Saggio di indagine su "Realien" e linguaggio medici nella letteratura cristiana. Innocenzo Mazzini. Les Etudes Classiques, 71 (3, 2003), 241-261.

The Abitinian Martyrs and the Outbreak of the Donatist Schism. Alan Dearn. Journal of Ecclesiastical History, 55 (Jan., 2004), 1-18.

Der Mönch—Das besondere Gotteskind. Zur Genese und Prägekraft einer Metapher für das christliche Klosterleben. Hubertus Lutterbach. Revue d'histoire ecclésiastique, 99 (Jan.-Mar., 2004), 5-34.

Sull'autenticità del Contra Hieroclem di Eusebio di Cesarea. Salvatore Borzì. Augustinianum, XLIII (Dec., 2003), 397-416.

Socrates Scholasticus on Julian the Apostate. David F. Buck. Byzantion, LXXIII (2, 2003), 301-318.

Barbarie et hérésie dans l'œuvre de saint Ambroise de Milan (374-397). Catherine Lheureux-Godbille. Le Moyen Age, CIX (3-4, 2003), 473-492.

Building urban Christian communities: sermons on local saints in the Eusebius Gallicanus collection. Lisa Bailey. Early Medieval Europe, 12 (1, 2003), 1-24.

Note per la ricostruzione del dossier agiografico di Secondino vescovo di Aecae. Ada Campione. Vetera Christianorum, 40 (2, 2003), 271-292.

De la cité antique au diocèse médiéval. Quelques observations sur la géographie ecclésiastique du Nord de la Gaule mérovingienne. Charles Mériaux. Revue du Nord, 85 (July-Sept., 2003), 595-609.

Teoderico a Roma. Politica, amministrazione e propaganda nell'adventus dell'anno 500 (Considerazioni sull' 'Antonimo Valesiano II'). Massimiliano Vitiello. Historia, 53 (1, 2004), 73-120.

Medieval

St. Benedict the Hermit as a Model for Italian Sanctity: Some Hagiographical Witnesses. John Howe. American Benedictine Review, 55 (Mar., 2004), 42-54.

Modelès historiques de coexistence pacifique entre musulmans et chrétiens orthodoxes pendant les periodes Byzantine et post-byzantine. Milka Andonova Hristova. Byzantinoslavica, LXI (2003), 229-264.

Liturgical Commemoration of the Saints in the Missale Gothicum (Vat. Reg. Lat. 317). New Approaches to the Liturgy of Early Medieval Gaul. H. G. E. (Els.) Rose. Vigiliae Christianae, LVIII (1, 2004), 75-97. [End Page 600]

Ceolfrid's gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Celia Chazelle. Early Medieval Europe, 12 (2, 2003), 129-177.

The Praxis and Explanations of Eucharistic Fraction in the Ninth Century: the Insular Evidence. Thomas O'Loughlin. Archiv fü...

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Additional Information

ISSN
1534-0708
Print ISSN
0008-8080
Pages
pp. 599-611
Launched on MUSE
2004-09-13
Open Access
No
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