Abstract

This essay uses contemporary theories of masculinity to read Prudentius' narrative of the martyrdom of St. Laurence (Peristephanon 2). We find that, far from being the site of a conventional glorification of martyrdom and Rome, this narrative contains many subversive elements which derive from the presentation of Laurence as ambiguously-gendered. The subversion is epitomized in the famous jest of Laurence as he lies roasting on the gridiron; but we see here how Prudentius' poem, and other lesser accounts of the same martyrdom, place this jest in a wider context of shifting masculinities, social critique, and antihegemonic hilarity.

pdf

Share